Wednesday, February 9, 2011

The Notion of Expenditure



This text is an excerpt from George Bataille's "Accursed Share." "The accursed share” is whatever we have in excess in life that is destined for waste to the point it becomes a burden. He suggests there is always more than we need, meaning some of whatever we have is marked for death or cursed. The wasting of this energy is "luxury."

Bataille begins by describing social contradictions, comparing society to a young man and the law to the father, suggesting we allow pursuit of needs but do not address “nonproductive expenditure.” Bataille is supposing a necessary principle of loss, which contradicts ideas of balanced budgets and spending control.



Bataille observed that nature uses a principle of loss, in that there are regular catastrophes that destroy everything and cause us to rebuild. He felt that monetary wasting was the same practice.

Bataille describes 4 types of expenditure: jewels, belief sacrifices (donation), gambling, art



giving away can be better than having, and can be written off for taxes


The game show does not provide items of need but items of ephemeral expenditure and loss. You do not win because what you receive is a liability with restrictions and a set of costs or taxes.

Bataille explains the history of potlatch, a practice of gift giving that required a more valuable gift in return. With potlatch, the giver aims to get rid of what he has and even can include destroying some of the other’s property as a gift of reducing excess.


With potlatch, you always spend more than the other person, get rid of more than you get back


Bataille encourages us to think of expenditure as the mark of wealth.

In contemporary society, expenditure is tied to high rank. “Ostentatious loss” of great amounts is also tied to wealth.

Above Trump has filed strategic bankruptcy 4 times, most recently for the Taj Mahal casino in 2009.

Bourgeoisie is a middle class that is locked in its economic level because it spends for itself in accumulation. Aristocracy, the more noble and higher class is associated with giving away.


Bataille describes that more expenditure could help poverty as neither the efforts of Christianity or revolution have been able to resolve poverty. All civilizations are inclined to expenditure, even conceptually like giving over to glory, a practice of redeeming social loss.



The Theory of the Leisure Class, response image by Hari Greenough
"Conspicuous Consumption"
Karl Lagerfeld's book collection from the book The Selby, which I got this weekend

The Theory of the Leisure Class

by Hari Greenough


Reading response to “Conspicuous Consumption” by Thorstain Veblen, from the book The Theory of the Leisure Class

For me the article was really about a break down (explanation) of the class system and the way in which people consume, or how they feel, that they should be consuming is directly related to the society, culture or Class they come from


At the begining of the article the author explains the consumption of alcohol, for me the first thing that came to mind was whisky. the idea I believe Veblenm was trying to get across was that the standard of product you consume (such as a single malt or mix) shows the status of the consumer, and with product like alcohol, there are very specific social guidelines about how or what you are consuming, you are essentially judged on your choice by your peers, he also mentioned getting drunk, and how getting drunk was a sing that you could afford to be so leisurely, I think a modern day approach to this would be to look at the idea bar and clubs, wether you can afford to be in the plush vip lounge, with comfy sofa e.c.t or the alternative on a bar stool at the bar. is also talked about women and there consumption of alcohol, and how this tends to be a reflection of her husband or partner, and how if she was to consume more than she needs then this is a luxury, and a reflection that her partner can afford this


This made me think of champagne, a drink that is usually advertised towards women has a certain mystic around it, this could be becouse of this theory, that the drink is assosiated with women and excessive consumption, which gives it this sense of luxury


He then went on to talk about the way in which different classes consume, and how there certain rules can be used to distinguish you to a certain class. should we drink a single malt whisky imported from scotland or a mix branded bottle, sends different signals to different classes, and what that drink means. the idea of “stealth wealth” came to mind, and garagiste (small home made wines) a brand only know to the few in the know, he also said it’s all about “cultivating your tastes” this also went as a far as talking about one’s manners, you must behave in a certain way, manners are also a way of showing your taste levels, as well as the amount you consume, he says, if we were to lower our level of consuming, or even stop, instinctively there is a social rule that we become inferior in this area.


He also examined how the class system changes as you move down the scale, at the top, the work of servants, family e.c.t. are all to improve the notability of the master of the household, when you move down to the middle and lower middle classes the system changes slightly, where the husband is working to provide the wife with a certain standard, as I could understand it, this is because that there becomes a certain social acclaim to having a wife who doesn't need to work. and can afford to be leisurely, the author also made comment on the fact that the more leisurely the actively of the wife, the more social status there is, such as spending the day shopping, decorating e.c.t have all become the stereotype of the housewife. these activities also changed depending on wether you are in the country or the city, and how the city cultivated the culture or continuously trying to out do your neighbors.



Response to The Theory of the Leisure Class by Hari Greenough

Image of Imelda Marcos, who reportedly has the largest shoe collection in the world, and now a musical about her to.... sorce the time's online

http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/stage/theatre/article7032277.ece

Tuesday, February 8, 2011

Hermès & Authenticity



Hermès Spring 2001 by Nick Knight emphasizes their artisan tradition.
See the campaign here.


Thursday, February 3, 2011

Pershing's New Rolls-Royce Superyacht



Stylish Italian yacht builder Pershing has launched a new model. The four cabins include an owner's suite and three guest cabins accomodating a total of nine people, while three crew cabins offer five bunks. The cockpit hosts a teak table featuring seating for ten, a fully equipped bar and large solarium. The new model also features a touchscreen audio visual system that also controls the lighting, curtains, air conditioning and closed-circuit video camera system. See full story at Luxist.



The History of Luxury in 5 Minutes



Wednesday, February 2, 2011

The History of Luxury


Whenever people and civilizations get degenerate and materialistic, they always point at the outward beauty and riches and say that if what they were doing was bad, they wouldn’t being doing so well, being so rich and beautiful. -Andy Warhol, The Philosophy of Andy Warhol



Luxury is as old as civilization, in that it can be anything that is given high and exceptional regard from ordinary things. Christopher Berry starts his discussion on luxury with the Romans, describing their perception of luxury as the disruptive power of desire. Despite their initial reservations about luxury, the Romans eventually began to conquer places like Greece which highly valued luxury. Slowly the Romans became the most cultivated and decadent people of their time. Daily life became increasingly driven by pleasure and extravagance, especially in dining and leisure. Below the luxurious Baths of Caracalla, from 200's AD, included heated water, bronze panels for sun reflection and a library for leisure reading. The Heart Castle pool at right was modeled after the baths, 1919-47.


The Romans openly debated the ethics of luxury and believed that there is a natural limit to luxury. They created the first
laws on luxury, limiting excessive shows of wealth by restricting how much could be spent on banquets and adornment. Below a contemporary chart indicates that there a point at which we are satisfied, after which we cannot be further satisfied and simply have too much, which fails to please. But like physical needs, the point of "enough" differs person to person.



With luxury, the Romans saw a decline in virtue and rise of vice. To the Romans, virtue was aligned with heroism and wholesome values similar to those represented in the Wizard of Oz below (reason, courage, family and love).



Vice by contrast, was something the Romans aligned with destruction, demonstrated through ambition, greed, pleasure and perversion.



The Romans also regulated luxury consumption through financial tactics. Today non-essential goods are still the first and most
aggressively taxed.



The Romans also speculated that luxury was an omen, both a symptom and a cause of problems, a downward spiral toward decline that has no rest.





Luxury continued with the move toward Christianity. Roman emperor Constantine had a dream about the Chi Rho symbol for Christ which he used on battle shields for a victory, then legalized Christianity. The Roman power and luxury suddenly transitioned to the church, below right a Holy Roman Emperor crown from 1300's AD.


Following the tradition of Solomon's glorious temple, the Romans built extravagant places of worship, featuring marble and gold taken from former pagan temples. But the Protestant Reformation in the 16th century opposed this luxury. Below left St. Peter's Rome, 1626 and right St. Peter's Geneva stripped down by the Protestants in the 1540s, removing its altars, statues, paintings and furniture.




Below the stripped walls.



Christians still debate displays of wealth. "You have chosen poorly," said the monk to the man who chose the luxury goblet but "you have chosen wisely," said the monk to Indiana Jones who recognizes that the authentic Holy Grail of Christ was a humble unadorned goblet. From Indiana Jones and the Last Crusade.



The Roman Catholic Church has expressed different positions on luxury. They created the concept of the 7 deadly sins (lust, envy, greed, sloth, wrath, pride, gluttony). Throughout the years, the specific 7 have changed and luxury was at one time on the list. Below the 7 Deadly Sins by Visionaire.




Berry describes that during the rise of Christianity luxury changed meaning to be tied with lust and sexuality. The rose windows at Notre Dame depict the sin of luxury as a naked couple embracing. In many ways luxury is still tied to sexuality, seduction and the nude or partially dressed female.




By the 17th century, attitudes about luxury began to loosen and change across Europe due to the increase in trade. Luxury began to be seen as simply an economic advantage. The East India Trading Company regulated prices on valuable luxury goods. Below the Taj Mahal, 1631 is one of India's most significant luxury sites of this era.



The Dutch were consistently strong in trading but exported more than imported, restricting citizens from too much of a good thing. "Silks, sugar, and spices" were called unnecessary wants. Sugar is still tied to luxury and indulgence today. The Caribbean trades of the 17th century of coffee and tobacco, were called the vice trades because they were addictive and sugar, which was also included, is also considered to have similar addictive properties.



Massimo Gammacurta, 2008

Venice was a prime site of trade and luxury from the 16th-18th century. The canals were a gateway to the Mediterranean, Turkey and the East



Many of the grand palazzos of Venice now stand in ruins or have become cultural sites like the most prestigious Palazzo Cavalli Franchetti below from 1565 on the main canal.



In Florence, the contemporary Palazzo Pucci of the fashion family uses 18th century Venetian glass and luxuries above in one room with 18th century English Wedgwood and luxuries below.





Extreme luxury environments emerged in France with the two major chateaus above, Château de Maisons, 1630-51 and Château de Vaux-le-Vicomte, 1658-61. These were visited by Louis XIV who aimed for bigger and better with Versailles below, 1661-78.



Excessive architecture called for excessive appearances. Above a dress of Marie Antoinette’s court, 1770’s and below dress of Queen Sofia Magdelena of Sweden.


The popular gilded clocks of the 18th century "Triumph of Love over Time," were common marriage gifts, above from the MET. The gold gilding common to the period was functional to hold panels and mirrors in place, but over embellished. Below two French luxury time capsules, Hôtel de Crillon, 1758 & Le Meurice, 1771.



Above American furniture company Restoration Hardware's Domed Versailles Chair, 2010 depends on a pre-existing idea of French luxury. Even though the product is in no way authentic, it attracts customers to the appearance of historic luxury.


The Biltmore Estate, completed in 1895, marked the establishment of American luxury

After the industrial boom of the 19th century, a new era of luxury and extravagance emerged in the United States, peaking with the roaring twenties. Many extreme luxury architectural sites were modeled after the old world of Europe and given ultimate attention to the luxury floor to ceiling to hosting elaborate events. Most of these homes were found too elaborate to be maintained and have since become cultural sites as those below.




Above Vizcaya, of James Deering, completed in 1916 and below the Hearst Castle begun in 1919 with additions through the 1940s. Both represent utter attention to luxury details and both require institutional support.






After the world wars, mass production increased access to goods and luxury became more widely produced. The Eames Lounge was a leather chair offered at a slightly above average price point, creating a new upper middle class sense of luxury.  Later in the 20th century, the factory production of the previously handmade Louis Vuitton bags, brought new doubts about the integrity of mass luxury.



The Eames Lounge was released in 1956 as an upper middle class luxury and has become an icon of mid-century design.


Louis Vuitton was forced to discontinue the above ad suggesting their leather was still hand sewn, as it is actually made through foreign factories.


Is opulence out of fashion? The Six Senses Eco Resort in Vietnam is a luxury hotel in minimalist design and sustainable operations. Luxury is no longer just quality and price point, but now must deliver many more consumer expectations.

In the 21st century, luxury is expected to have added value, such a re-purposed or re-claimed materials, safely hunted furs from animals in abundance or non-conflict diamonds. The integrity of a luxury good is now not only it provenance and history, or its inherent quality, but also its ability to be sustainable and continue on to the next generation. Read more on the 21st century here and here.



Magic Flute


Harry Winston for Luxury Culture, 2010

Theodor Adorno was writing after Marx in a group called the Frankfurt School that was trying to “wake up” those who are under the spell of capitalism. He suggested that we contemplate objects because they have something historical or meaningful to them, beauty is more than surface it is also imagined power.

Hope Diamond donation to Smithsonian, 1958

Egypt 1400 BC, Harry Winston, 1981 & Tory Burch & Kara Ross, 2010

Before the Enlightenment, people believed that gold and jewels had power, it was a mythical illusion of radiant light reflection as power . We are still seduced by radiant things.

In the past decade diamonds have lost their lustre due to conflict. De Beers tried to make their issues transparent with a new compassionate campaign. But the diamond still retains high value with the largest recent diamond being auctioned for $6 million in 2009.

Adornment and gems were emphasized in Chanel's pre fall 2011 Byzantium theme


Alexander McQueen, 2010

“As radiant things give up their magic claims…they become transformed into images of images of gentleness, promises of happiness…This is the primeval history of luxury…In the magic of what reveals itself in absolute powerlessness of beauty, at once perfection and nothingness, the illusion of omnipotence is mirrored negatively as hope.